inpublicaffairs,or”idleaffairs,”as.whenshaopiaopingandlin

bygettingtheirfingersbuedoe.alloldpeopleplaysafelybecauseall

brootherintheenglishtoroo”holdhishead

theydoonebepublicspiritedhereisaguaranteeforpershts,and

liketheats,theyareproudofttingtheelvestonoopiniononlifeingeneral,andonthegquestionofthehourinparticular.1else

ueshaveleaedthebesofindifferenasocietys

poshui,tostdaringjoualists,gotshotbyanchurianwarlordin

highandansother

soe

lottotheirlloeleaitbynativeintelligendothers

ithinkthisindifferenotanaturalteristifthepeople,butisanscious

thathersonshould”notddlehpublicaffairs.”thisissobecause,inasociety

hisindifferenceributesa

eisnotgiventopershts,indifferenceisalwayssafeand

generalstatentthatanyvirtueenerallyenuragedinasociety

aarethoseen,and

ofthisindifferene,and”beessfuljoualistsin

hasanattractivesidetoitdifficultforeerstoappreciate.

usfortheirindiffere.

vitriol.houttakingsuabsoluteviehelesssubscribetothe

peipingin1926houtevenatrial,theotherjoualistsnaturallyleaedthevirtue

aeptedaspartoflife.

thereisnnifitrastthanthatbet

eseyouthsareaspublicspiritedasfnyouths,andesehotheadsshow

onesonlylookoutisthelibellaheserigh

theeourellas,becausethe

ofproteantotaketooterest

orelikelytobegenerally

arenotguaranteedandtingonesfingersbuedonceisbadenough.

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toofaroutalone.inotherinct”survivalvalue”ina.

the”survivalvalue”ofindifferensists,therefore,ithatintheabsence

politiousfortheindividualuresalittle

aseddlehpublicaffairs”asthoseinanyotheruntry.but

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