nothingisrestrikingthantheesehunistdevotiontothetrueendoflifeas

hunizingofknoontnswerves,heis

sterpieceshtheirerjugandoldfashionedbasin.thereobea

bonuflife.theeseidealoflifeisdrunkthroughent.itisan

kethestofthislifebeforethefarakesthis

death”1anaripresbyteriannisteroried

rationpossible.

onlydietteroffactesenduldhavenceivedit,aoen

nshallreinanandhoenjoyhislife.

ienselyreal.itis,istsay,abrilliantlysileideal,sobrilliantlysilethat

andsteadfastholdingtothetrueendofhunlifeasohunisbr>

ahyenjoyntofit.thediffereobe

anynynhave

happiness,isascharesultasacauseoftheabsenceion.forifoneot

pluerinaricahasdethenfetthatoneliveaveryhappylife

oherhand,thedeentofery,has

otheraterialisfthedey

itytoenjoythefehingstheyhave.thistrait,ourratiohly

intainitself.huniseanpositiohe

carriedaesatoolofhisownknowledge.onlybyasharp

anisonlyanescape

frohisahunisasdevelopedsareduniverse,

religionousdictuboutthesabbathandnstantly

andknoyspiritsonhappinessboe.

believeinthelifehereafterasthensuationofthepresentlife,oneisforcedto

all,thesufallhunandtheproblefallhunknowledgeishow

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thatrepresentstotheoodbutthesuubr>

havecapturedpopularfana,butagainstitsihetruenfuist

andlaysdoanhappihe

...

luredbyfloonandon.

ii.religion

theyllsay,”lookatthatoldnonaspree”

theyaphysical

nottakentitoenenjoysakes.theglorificationofthe

preaanandnothee.forafter

froife,ationofthetrulyhunlife.

iortaioh,hisfausreplykno

phantasiesextraoit.anistnfuciusthe

eaningoflifeliesinthesane

idealoflifethatisherpartietaphysical,butheless

thattheakihingsandalesserabilitytoenjoytheinationand

livedtofortableoldageaantstificdisveriesandten