carriedaesatoolofhisownknowledge.onlybyasharp

nshallreinanandhoenjoyhislife.

thattheakihingsandalesserabilitytoenjoytheinationand

havecapturedpopularfana,butagainstitsihetruenfuist

iortaioh,hisfausreplykno

phantasiesextraoit.anistnfuciusthe

theyaphysical

happiness,isascharesultasacauseoftheabsenceion.forifoneot

livedtofortableoldageaantstificdisveriesandten

kethestofthislifebeforethefarakesthis

religionousdictuboutthesabbathandnstantly

idealoflifethatisherpartietaphysical,butheless

believeinthelifehereafterasthensuationofthepresentlife,oneisforcedto

intainitself.huniseanpositiohe

itytoenjoythefehingstheyhave.thistrait,ourratiohly

eaningoflifeliesinthesane

frohisahunisasdevelopedsareduniverse,

andlaysdoanhappihe

otheraterialisfthedey

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sterpieceshtheirerjugandoldfashionedbasin.thereobea

rationpossible.

anynynhave

andknoyspiritsonhappinessboe.

onlydietteroffactesenduldhavenceivedit,aoen

nothingisrestrikingthantheesehunistdevotiontothetrueendoflifeas

andsteadfastholdingtothetrueendofhunlifeasohunisbr>

oherhand,thedeentofery,has

ienselyreal.itis,istsay,abrilliantlysileideal,sobrilliantlysilethat

death”1anaripresbyteriannisteroried

anisonlyanescape

preaanandnothee.forafter

luredbyfloonandon.

theyllsay,”lookatthatoldnonaspree”

nottakentitoenenjoysakes.theglorificationofthe

ii.religion

...

thatrepresentstotheoodbutthesuubr>

pluerinaricahasdethenfetthatoneliveaveryhappylife

hunizingofknoontnswerves,heis

all,thesufallhunandtheproblefallhunknowledgeishow

bonuflife.theeseidealoflifeisdrunkthroughent.itisan

ahyenjoyntofit.thediffereobe

froife,ationofthetrulyhunlife.