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positivist;jesusanitarian,nfuciusahunist.iies

anstoilet.sotheesesenandenlive,anditisalifetoofulltobeoupiedhthoughtsof

hunistteerantisthefactthatalthoughidolsadeofkuanyti,abrave

thisrealisndthisattachedtotheearthqualityoftheeseidealoflifehasa

inonan,who

tibeeapopularlocalgoddess,prayedtobyallthevillagers.typicalofthe

supperataninn,folloahesandtripstothevatlot

hebreitsatisfiedtheeserageneral.weshallseebelo

toeerature.ateristifallesenovelsistheincessantand

lifehereafterorinthequestionofiortalityorinthesingeneral.

andnsense.nfuisstrictlyspeaking,areligion:ithadcertain

losnothingofthisearthlylifeaterialortoovulgar

sufferedightinanazinglyshort

forbyataoistorbuddhistsupeaturalisbutthissupeaturaliseeina

hisdisanylesserliteraryandlitaryfigures

...

basisinnfuisianity,isoftheearth,earthbo.for

er,pursuedbyaproheyoungwifeshiveredandranupahighfever

distaheyheardasteriousnoiseasifaothe

nion.therearesuchgreatsoulsiiedinthe

tobeseparatedingeneralfrohequestionoftheidealoflife:itrepresentsratherthe

bearingthenasofthespiritstheyrepresent,havingaslittlereselaoidolsas

jesusantiiusarealist;jesusystifuciusa

spiritualbyplaysandoutletsthatrelyhelptokelifeendurable.

andloyalgeneraliiofthethreekingdo,idolsadeof

thedayyes,lifelybeautifulishrerding,dooits

iortality.

thattypeofphilosophyuldisfythegernies,aainlynottie

reallyneverquitesatisfiedeventheese,andhoadeup

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sotruetothehunistinstinctthathernfuoranyof

aerely

feelingstoheuhatborderedonthereligiousfeeling,butitwas

reallynothingtodople.inthenfuand

eovertheon,andinthe

araltelestherearerelyoblongablets,insharacters

hunbeiin

nfucius,noroftheaorsinthehallsofaralshave

iringenurationofthenasofdishesservedatafalyfeastoratravellers

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