andnsense.nfuisstrictlyspeaking,areligion:ithadcertain

supperataninn,folloahesandtripstothevatlot

lifehereafterorinthequestionofiortalityorinthesingeneral.

spiritualbyplaysandoutletsthatrelyhelptokelifeendurable.

thattypeofphilosophyuldisfythegernies,aainlynottie

tibeeapopularlocalgoddess,prayedtobyallthevillagers.typicalofthe

sufferedightinanazinglyshort

iringenurationofthenasofdishesservedatafalyfeastoratravellers

thisrealisndthisattachedtotheearthqualityoftheeseidealoflifehasa

eovertheon,andinthe

jesusantiiusarealist;jesusystifuciusa

basisinnfuisianity,isoftheearth,earthbo.for

nfucius,noroftheaorsinthehallsofaralshave

sotruetothehunistinstinctthathernfuoranyof

...

hunbeiin

inonan,who

feelingstoheuhatborderedonthereligiousfeeling,butitwas

tobeseparatedingeneralfrohequestionoftheidealoflife:itrepresentsratherthe

er,pursuedbyaproheyoungwifeshiveredandranupahighfever

distaheyheardasteriousnoiseasifaothe

forbyataoistorbuddhistsupeaturalisbutthissupeaturaliseeina

bearingthenasofthespiritstheyrepresent,havingaslittlereselaoidolsas

hisdisanylesserliteraryandlitaryfigures

anstoilet.sotheesesenandenlive,anditisalifetoofulltobeoupiedhthoughtsof

nion.therearesuchgreatsoulsiiedinthe

hunistteerantisthefactthatalthoughidolsadeofkuanyti,abrave

araltelestherearerelyoblongablets,insharacters

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andloyalgeneraliiofthethreekingdo,idolsadeof

positivist;jesusanitarian,nfuciusahunist.iies

losnothingofthisearthlylifeaterialortoovulgar

aerely

hebreitsatisfiedtheeserageneral.weshallseebelo

thedayyes,lifelybeautifulishrerding,dooits

toeerature.ateristifallesenovelsistheincessantand

iortality.

reallyneverquitesatisfiedeventheese,andhoadeup

reallynothingtodople.inthenfuand