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第36节(2/2)

thiongivespeacebyhavingareadydeanss,it

butnfuastherealfthe

unknoelylittletioverit,isequallyehatithe

nfuansplaatureisthat”heavehandn”are

unknosupas”actsofgod,”while

foreverunquenchedandyisforeverunansweredand

ihehostandsforasasyolofesehunisasterpiece

...

naturalesstobebasedonthefearthatthereisnotenoughpoetryandiginationinthispresentlifetosatisfythehunbeing

esescheoflife,ashediscussiononesepoetry.tothe

unansablytoakindofpaitually,poetryhas

teofthingsandisproudofhis

deablesteryandthepoignant

andnaturalisheavenisseenasnsistingoftheclouds,thestars,andallthose

pregnancy.ofthe

etionally,thefearthatthereisnotenoughpoyinthebeechforestsof

position.liketheeseroof,anduhegothicspires,hisspiritdoesnotaspire

sadnessofthislife,isillsallpoetry.apagan,

theearthisseenasnsistingofuntainsandriversandallthoseforribedin

sthe

adeanssandysteryis

,asthehunencius.the

greekthologytodeter,andnoupiesanalliortantplacebethe

regardedas”thethreegeheuniverse.”thisisadistine

ilityoveresus,orethanthelifeofthesensesandwe

toheavenbutbroodsovertheearth.itsgreatestaeasureof

urella,avoluptuousprostitute,andaradianttherihirdnthof

soul,andthesupeaturalisthenfoundnecessary.

lookoverthevisibleothegreatbeyond.

assertionofthesuperiorityofthehunureandinthedenialofnatures

harnyandhappinessinthisearthlylife.

rrespondingtothebabbittianthreefolddistin,hunisbr>

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deerlyachristianandnohat

theseheeseastotheeuropeans,butthereasare

reinstobepaintedofanirovedversionof”sacredandprofanelove.”there

denrkortheolsandsofthediterraneanshoretofortthean

shouldbethreeeninsteadoftissionaryladyhan

takehefunotioninthe

thee.

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