shouldbethreeeninsteadoftissionaryladyhan

sadnessofthislife,isillsallpoetry.apagan,

unknoelylittletioverit,isequallyehatithe

adeanssandysteryis

,asthehunencius.the

urella,avoluptuousprostitute,andaradianttherihirdnthof

position.liketheeseroof,anduhegothicspires,hisspiritdoesnotaspire

pregnancy.ofthe

ilityoveresus,orethanthelifeofthesensesandwe

theearthisseenasnsistingofuntainsandriversandallthoseforribedin

naturalesstobebasedonthefearthatthereisnotenoughpoetryandiginationinthispresentlifetosatisfythehunbeing

regardedas”thethreegeheuniverse.”thisisadistine

unansablytoakindofpaitually,poetryhas

deablesteryandthepoignant

greekthologytodeter,andnoupiesanalliortantplacebethe

thiongivespeacebyhavingareadydeanss,it

andnaturalisheavenisseenasnsistingoftheclouds,thestars,andallthose

assertionofthesuperiorityofthehunureandinthedenialofnatures

rrespondingtothebabbittianthreefolddistin,hunisbr>

theseheeseastotheeuropeans,butthereasare

unknosupas”actsofgod,”while

denrkortheolsandsofthediterraneanshoretofortthean

nfuansplaatureisthat”heavehandn”are

butnfuastherealfthe

toheavenbutbroodsovertheearth.itsgreatestaeasureof

foreverunquenchedandyisforeverunansweredand

thee.

...

deerlyachristianandnohat

takehefunotioninthe

teofthingsandisproudofhis

harnyandhappinessinthisearthlylife.

soul,andthesupeaturalisthenfoundnecessary.

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ihehostandsforasasyolofesehunisasterpiece

reinstobepaintedofanirovedversionof”sacredandprofanelove.”there

sthe

etionally,thefearthatthereisnotenoughpoyinthebeechforestsof

lookoverthevisibleothegreatbeyond.

esescheoflife,ashediscussiononesepoetry.tothe