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theruralidealoflife,artandliterature,portaureofthe

andpartlyonthenfualwaysharked

thisfeelingfoaturepraallyoverflosan

prolonginglife.frohispointonthepositiveoutlookonlifebeegative,and

ter,orareclusesittingonthegroundunderagroupofpirees.thesetwo

alent,antiapefrohe

untains,but,rriedandisnoing

ground,sohappyandihattheburdenoftheirsongwas:

iortantpartoftheesespiritualheritage.yethere,nfuislaysan

andebacktorestatsu.

cloudhidden,sunknown.”

aruralddleschoolinshantung.

thisfavouritepoe

theseteattitudesarecalled”enteringtheheworld.”

neffort,andtherefore

hesaid,”thestersgonealone

thesyrepresentrespectivelythenfuistaaoisticidealoflife.the

reanofthehresponsibilitiestoas

advisedthedoethodof

plestandtheneedsofn.itokenofasaperiod

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herbpigsoount.

onthefalysysteifieditselfhoheuntry,

ilylifeenandchildrenintheirleisure,the

itsinfluencehaslouredtheaybeseeninthenovel

teksaopaqyenandinalllivesofgreatese,thenversionofabanditora

andpartlytill

esecivilization,oeasuretothistaoisticfeelingfoature.in

osunrise.

orecloselyassociated

hing.

iaskedtheboybehepines.

baperorsyaoandshun,asthegoldenagewhenlife

equallyiortantpart.theitivesilicityof

ofsticksbeatenonthe

exaleisthatofprofessorliangsung,livinginthe

theeidentiity,for

edbythetaoistirbuddhistitofviehinese,

...

sile.”thenfuilyhasalenpartlystudy

otherbeingthehappinessoftherurallife,an,ora

differentperiodsinhislife,asybeseeninthelifeofyuanglang.aliving

thenfutradition.theagriculturalbasisofesenationallifelybuilt

perorsvirtuetodohus

inesethetionsarecloselyrelated,asintheand

sotisthesetathesanandat

thantheaveragefhetaoisticfeelingiswellexpressedby

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