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第40节(2/2)

hing.

andpartlytill

thenfutradition.theagriculturalbasisofesenationallifelybuilt

andpartlyonthenfualwaysharked

exaleisthatofprofessorliangsung,livinginthe

theseteattitudesarecalled”enteringtheheworld.”

ter,orareclusesittingonthegroundunderagroupofpirees.thesetwo

theruralidealoflife,artandliterature,portaureofthe

...

iortantpartoftheesespiritualheritage.yethere,nfuislaysan

hesaid,”thestersgonealone

ilylifeenandchildrenintheirleisure,the

thantheaveragefhetaoisticfeelingiswellexpressedby

prolonginglife.frohispointonthepositiveoutlookonlifebeegative,and

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ground,sohappyandihattheburdenoftheirsongwas:

baperorsyaoandshun,asthegoldenagewhenlife

advisedthedoethodof

inesethetionsarecloselyrelated,asintheand

differentperiodsinhislife,asybeseeninthelifeofyuanglang.aliving

ofsticksbeatenonthe

thesyrepresentrespectivelythenfuistaaoisticidealoflife.the

itsinfluencehaslouredtheaybeseeninthenovel

edbythetaoistirbuddhistitofviehinese,

sotisthesetathesanandat

onthefalysysteifieditselfhoheuntry,

reanofthehresponsibilitiestoas

andebacktorestatsu.

neffort,andtherefore

orecloselyassociated

herbpigsoount.

esecivilization,oeasuretothistaoisticfeelingfoature.in

alent,antiapefrohe

otherbeingthehappinessoftherurallife,an,ora

teksaopaqyenandinalllivesofgreatese,thenversionofabanditora

thisfeelingfoaturepraallyoverflosan

aruralddleschoolinshantung.

theeidentiity,for

iaskedtheboybehepines.

equallyiortantpart.theitivesilicityof

untains,but,rriedandisnoing

plestandtheneedsofn.itokenofasaperiod

sile.”thenfuilyhasalenpartlystudy

thisfavouritepoe

cloudhidden,sunknown.”

perorsvirtuetodohus

osunrise.

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