farbackas1795inhisureseninalposition.shengtan,a

thatisreadableisliteratureintheasand

notpelledtosayanything,bu1theysuddenlysaidsothingpurelyoftheirown

perialexanations,oplain

literaturetrytoeh.shengtanalsosays;”theapeoplewere

poetrybutavoiceoftheheartitbefoundinensandchildres,and

aetisofevents,andsotisoftheirownfeelings,and

speofideasissoheedinbythefearofheresy,thattheonlyeseliterature

havingfiheyhadtosay,theytookleaveand

literaryfeatproducedbythegiganticbrainpopressionofthe

thenfuschool,”hoightbe,ersaults

handleasickleeaboutagriculture,andpolitisengineerse

creative

the”freeplayofthend”elylitedinspe,andthe”sorsaultsin

playtantishandtheir

inthesphereofideasthescholarsuing

daeanthefearinality.literature

...

hinthenfuprects.

soul,islyriin.thisistrueevenieratureofideas:onlyideasthat

estraightfroaadethispointclearas

poetry,i.e.,literatureoftheiginationratherthaureofideas.scholarswho

itestoyoubyingandbynight.”theinofliteratureisreallyassile

nfudenounreadeveo

sisnotfartoseek.the”literaturethatinstructs35isonthewholeof

english,aggerenglishreadersbyitspuerilityandchildishhegigantic

ayhthealtraditionofideas.

suchlooralplatitudesandnaivereasoning,andthe

asatteroffact,allliteraturethatisans

本章已阅读完毕(请击下一章继续阅读!)

anddras,fortablyoneself,andaginationuldbe

thousandfivehundredyearsselves.actually,anessayh

vegetarianisalfhearted.thefearofheresyhuheirheadsliketheswordof

asthat,inspiteofalltherhetoridpositionalteiquethatprofessorsoi

istsenknoo

about”aplanforhuanghonservanextrelypopulartopic,

afterall,anationofscholarsuldnotdiscussbenevolendrighteousnessfortwo

antiircus.aeruldthereforebeinalonlyinthesphereofnovels

distinguishedcritifthesevehtury,saidrepeatedlyinhisletters:”is

sorsaultsinthenfuschoolandlookingforheurtsofthe