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notpelledtosayanything,bu1theysuddenlysaidsothingpurelyoftheirown
poetrybutavoiceoftheheartitbefoundinensandchildres,and
asatteroffact,allliteraturethatisans
hinthenfuprects.
playtantishandtheir
asthat,inspiteofalltherhetoridpositionalteiquethatprofessorsoi
havingfiheyhadtosay,theytookleaveand
antiircus.aeruldthereforebeinalonlyinthesphereofnovels
ayhthealtraditionofideas.
soul,islyriin.thisistrueevenieratureofideas:onlyideasthat
handleasickleeaboutagriculture,andpolitisengineerse
nfudenounreadeveo
literaryfeatproducedbythegiganticbrainpopressionofthe
farbackas1795inhisureseninalposition.shengtan,a
afterall,anationofscholarsuldnotdiscussbenevolendrighteousnessfortwo
inthesphereofideasthescholarsuing
thousandfivehundredyearsselves.actually,anessayh
istsenknoo
aetisofevents,andsotisoftheirownfeelings,and
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sisnotfartoseek.the”literaturethatinstructs35isonthewholeof
english,aggerenglishreadersbyitspuerilityandchildishhegigantic
...
speofideasissoheedinbythefearofheresy,thattheonlyeseliterature
suchlooralplatitudesandnaivereasoning,andthe
perialexanations,oplain
the”freeplayofthend”elylitedinspe,andthe”sorsaultsin
distinguishedcritifthesevehtury,saidrepeatedlyinhisletters:”is
anddras,fortablyoneself,andaginationuldbe
daeanthefearinality.literature
about”aplanforhuanghonservanextrelypopulartopic,
literaturetrytoeh.shengtanalsosays;”theapeoplewere
poetry,i.e.,literatureoftheiginationratherthaureofideas.scholarswho
estraightfroaadethispointclearas
thatisreadableisliteratureintheasand
creative
vegetarianisalfhearted.thefearofheresyhuheirheadsliketheswordof
thenfuschool,”hoightbe,ersaults
itestoyoubyingandbynight.”theinofliteratureisreallyassile
sorsaultsinthenfuschoolandlookingforheurtsofthe